Memory Palaces

It is reported that Sister Pulcheria, in an attempt to integrate her spiritual and political desires, sought counsel with Father Ramón Aleazar, iconic mystic of the Western Watersheds. Sister Pulcheria, in her unbound collection of biographical writings, From the Water Underground, expressed her interest in axial-spinning, a radical mystical tradition possibly dating to the mid-sixteenth century, allegedly aligning ground to sky through the central axis of the human body.

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The multidimensional nature of the culture of the root is little recognized to this day within task and technical-advisory groups. Root culture is seen to improve (and ensure) coordination among various organizational strata. “Hyphae-running” is known to disambiguate formulation strategies while hairy root spawn rewards stakeholders by fostering innovation leading to deeper level interrogative. Questions frequently asked include:

    • What were the implications of mass running?
    • What results accrued through “wood-shed” methodology?
    • How did observational speed affect recorded results? (see “micron-signaling”)
    • Was there an effective use of known root resource?
    • Should objectives, frequencies, or methods remain unaltered for septic spawn situations?

Little recognized to date is the unique, multidimensional nature of the response to root culture treatment. The two psychosis participants in first-episode therapy identified their experiences as both traumatic and familiar. They acknowledged uncomfortable throat constriction due to fungal inhalation within aseptic chambers. These case studies indicate individual difference and needs and demonstrate important areas for early sporebag intervention. Grass of Janet is suggested as curative, though further study is advised.

Burrowers commonly inhabiting manure piles and rank decaying vegetation are sometimes seen tunneling through sand. Distinguishing features are a humped back, and a wild jerky run. Adults have large mouths with seven visible teeth, and females in estrus are known to lay live eggs in earthen jars. Such groupings are often cosmopolitan and are represented by 32 distinct soundings. Echolocation is suspected though not confirmed. The segmented body passes from head to posterior. Morphology could be casually described as small-large-large-small, and so on throughout sedimentary instars. Neighbors to burrowers are seen typically foraging in open spaces above vegetation, and are fast, agile fliers covering great distances and reaching considerable heights. After grouping, they communicate through hyphae networks within old compost, which are subsequently broken down into soggy, sodden masses, no longer suitable for signal stimulation. Care must be taken with incineration as spores are easily erupted from the sporebag.